Tuesday, June 28, 2016

Sermon, June 26, St. David’s Church, Kinnelon NJ


Galatians 5:1, 13-25; Luke 9:51-62

I entered a 12-Step program a few years ago, and for the first few months I sort of dipped in my toes.  I tried to stop on my terms, but it wasn’t enough.  So I asked someone to sponsor me.  The first question she asked me was, “How much recovery do you want?”  I hadn’t anticipated that.  I said what first came to me, what felt true: “I want it all.”  So she laid out a plan of what I was to do: not only what not to eat or how much to eat, but also a regimen of phone calls, reading, writing.  I was shocked, but I couldn’t say no.  I wanted what she had, so I did what she advised.

I was worried that all this reading and writing would interfere with my prayer life.   But over time I came to see that God was in this work too, calling me to further growth and healing.

Much later I wondered, what would she have done if I had said I wanted a little recovery?  What if I had said, I want to lose weight but don’t bother me with emotional or spiritual growth?  What if I had said I would do some things but not others?  

I don’t know what she would have said.  But I know what the result would have been.  I would have missed out.  I have peace and serenity because I do all those things she told me to do.  

I imagine Jesus asking these people on the road: “How much new life do you want?”  I hear him asking me, and you.

I hear Paul asking the Galatians, “How much freedom do you want?”  I hear him asking me, and you.

How much do you want?  
Do you want to follow Jesus?
Do you want to follow enough to do what he did, walk as he walked, live as he lived, and die as he died?
How much?

Jesus’ responses to these would-be-disciples is very different from what we often find in our churches, and in our other organizations.  So often it seems we’re so grateful people show up, we decide to make it easy for them.  Rather than say, “This is the way; walk in it,” we are tempted to change course or pave the path to make it more accessible.

We can err in the other direction as well.  We can set the course in stone, lay down the rules, and push out those who stray from the path.  We can set up committees to write the guidebook, and outline penalties for deviations.  This is what the Galatian church is up to.  They have been listening to people who tell them that the only way to follow Jesus is to observe the commands of Torah.  They are prepared to say to those who disagree, “It’s my way or the highway.”

In both cases, we’re driven by what Paul would call “the flesh.”  When Paul writes about the “flesh,” he does not mean the body.  The body for Paul is holy and good, part of creation.  By “flesh” he means the drives and behaviors that originate in our fearful, self-centered hearts.  Today we might call it ego.  That part of us is always putting other things in front of God.  For some it’s physical pleasure, but more pervasive is the anger, the arrogance, the pride that give rise to divisions.  All these are of “the flesh.”  Acts of terrorism, political posturing and deliberate obstruction, shunning of those we fear or disagree with; all these are of the flesh.

No rules can eliminate the works of the flesh.  No walls, no laws, no codes can fight the flesh, for that lives inside of us like weeds among the wheat.   Only the Spirit of Jesus can weed out the works of the flesh.

Following Jesus means putting down my maps and guidebooks, as well as my conditions.  It does not mean abandoning guidance, but rather looking for guidance through the Spirit.  It means following this one commandment, to love your neighbor as yourself.  It means becoming slaves to one another, serving one another.

Our translation tells us to “live by the Spirit,” but the actual word Paul uses is “walk.”  He promises that if we walk in the Spirit, we will not fall prey to the flesh.  This is not a command; it’s a promise.  Paul is inviting us on the road.

But, as Jesus makes clear, this is a costly road.  This is not a pleasure cruise: Jesus is on his way to Jerusalem, where he will meet suffering and death.  He is not on a triumphal tour of the colonies; he is walking the road of transformation.

Do you want to follow him?
How much do you want it?

It’s important to note that Luke doesn’t tell us what the three individuals decide.   We’re left to imagine their dilemma, for it is our dilemma.  The details vary, but the choice remains.

Sometimes in the Gospels people want to follow Jesus after they’ve been healed, but he sends them home.  Who knows why he chose certain ones to go with him, and others to return and share what had happened to them?  And it’s not obvious to me which path is harder.   Jesus goes to scary places, but those who follow at least know they’re with him.  Those who return home on their own have the hard work of hanging on to the truth they’ve found among people who may not believe it, or welcome it.  Over time, the harder road may be the one that leads home after a transforming encounter.

It seems there’s no easy road once we’ve met Jesus.   We are no longer ignorant of this possibility, the possibility of new life.   We have to decide how to follow.  Even the decision to turn away is now a decision we have to live with.  

Listening for Jesus’ direction is hard, slow work.  Much of the time we aren’t sure whether we’re on the right track.  But if we move slowly and listen, we will get signs.  We’ll know from the peace that comes, from the joy and the love.  We’ll get feedback from others as they notice our growing patience and gentleness.  Self-control becomes more regular.  At some point, the fruit of the Spirit starts to ripen.  We find that wherever Jesus is, is home.  Wherever love is, God is.

Walk this way.  Follow.  God is with you.


Wednesday, June 15, 2016

Sermon, St. John's Episcopal Church in Cornwall, June 12 2016

Galatians 2:15-21; Luke 7:36-8:3

Thank you for letting me share this worship with you.
I’m thrilled to be here with you when the Gospel mentions Mary Magdalene; the only time outside of Easter through the three-year cycle.  The Companions of Mary the Apostle journey with her as she journeys with Jesus.

Historically, the Church conflated Mary with this sinful woman.  Gregory the Great named that woman’s sin as prostitution, and so we got the belief that Mary was a prostitute.  We have no biblical evidence for that, but you can see how the rumor got started.

I want to defend her from that charge, to say she wasn’t a prostitute, but Jesus calls me to a deeper response.  Jesus would say, so what if she was?  

“Her sins, which were many, are forgiven.”

She comes to Jesus, she enters this room unbidden and unwelcomed, and she dares to wash and anoint his feet.  She cries over his feet.  This is so deep, so intimate, and yet mysterious.  
Are these tears of remorse or tears of gratitude?  Or both?
Were her sins forgiven because she has shown great love?  
Or, is she showing great love because her sins were forgiven?

Does she know herself to be forgiven before Jesus says it in front of the others?  If so, how does she know?

Maybe she heard Jesus’ sermon in Nazareth, where he announced good news to the poor.  Maybe she believed him. 
Maybe she heard the sermon on the plain (Luke 6) and heard herself comforted.   Maybe she heard other people calling him a friend of sinners, and she dared to hope that he would be her friend.  
Somehow, somewhere, she found hope that Jesus would receive her, and she acted in faith.

And maybe she heard about those other women, who accompanied Jesus, who served Jesus, and thought, “I can do that, too.”

Somehow, she must have heard that this man would accept her and heal her.
Her sins, which are many, are forgiven.

But there’s more than one sinner in this story.

Just before these verses, Jesus has been talking to the crowds.  He complains that they don’t get what he’s up to: they call him a glutton, a drunkard, a friend of tax collectors and sinners.

The next thing we know, Simon has invited him to his house.

What’s up with that?  What would make a Pharisee, a devoted, even rigid, follower of the law invite a friend of sinners to his house?

We can imagine that he was curious.  Perhaps he looked forward to a good debate about the law.  But maybe, just maybe, a deeper part of him knew that he too needed forgiving.  Maybe that part of him knew that he needed a friend, someone who would befriend him in his sin rather than judge him.

Perhaps he longs to hear Jesus say, “Your sins are forgiven.”

Jesus does not judge Simon; he instructs him.
But neither does he forgive him.

Have you ever tried to forgive someone who has done you wrong, only to find they never thought they did wrong?  If you say, “I forgive you,” they take offense.  “I don’t need forgiveness!”  they protest.  How dare you suggest I need to be forgiven by you!

You may forgive them in your heart, you may be free of resentment, but they are still bound by their refusal to acknowledge their sin.

Perhaps you’ve been that person too, the one who refuses to be forgiven.

What is Simon looking for in Jesus?

What are you looking for?

The greatest barrier to deep relationship with God and Christ is our insistence on being good already, on not needing forgiveness.

This is why Paul is so upset with the Galatians.  They are turning back, trying to earn God’s love by following the Jewish law.  Paul has been there and done that, and he knows there is a deeper release in acknowledging the ways he falls short and letting God heal him.

If I try to earn God’s love, I shut God out.  It’s all about me again.  I have to let go.

But that path is vulnerable.  We have to break open our jars and pour out the pain and longing that we carry.  We have let go of the identities that hold us apart - Pharisee and sinner; Republican and Democrat; Black and white and all the other colors; gay and straight; male and female.  We have to pour out our certainty about who is who and what is what.  We have to acknowledge our sins and ask to be forgiven, and we have to forgive knowing that we will be hurt again.

“Your faith has saved you; go in peace.”

Jesus tells this woman to go in peace.  And perhaps she joins the company of women traveling with Jesus.  Perhaps she stays in her town and faces into the judgments of others.  Whatever she does, she is saved.  She is healed through forgiveness, through her faith that Jesus means what he says and is who he seems to be.  The faith that sent her to Simon’s house has led her to repent, to open her jar and her heart to God through Christ.

In a few minutes we will confess our sins.  This moment can go so quickly, and become rote.  But they are saving words: the ones we say, and the ones we receive.  After I sit down, I invite you to spend a minute in silence to truly search your heart for regrets, and ask Jesus to forgive you.  After the absolution we share the peace that Jesus offered to this woman, and offers to us.  We are then ready for the table, ready to stand before God.

May your heart open to receive the healing love of Christ, and to share that with everyone you meet.  Go in peace.  Amen.